#Agenda2025 #NICAEA IX Jornadas de Estudios Patrísticos / VIII Conference of Patristics Studies // Call of Papers - Deadline: 20 Jun 2025
Orden de San Agustín - Biblioteca Agustiniana
de Buenos Aires
Call of Papers - Deadline: 20 Jun 2025
“Los arrecifes escondidos”.
Disidentes y disconformes en el camino hacia el ecumenismo de Nicea (325 d.C.)
La construcción del ecumenismo
y la ortodoxia suponía un alineamiento político en el que varias iglesias no
tomaron parte. Arrianos, Marcionitas, Gnósticos de diferente índole, Montanistas,
Judaizantes y muchos otros que expresaban su fe en un diálogo constante de
intercambio e interacción vieron cuestionadas sus prácticas, textos e
interpretaciones, pasando a ser progresivamente grupos marginales.
Estas VIII Jornadas de Estudios Patrísticos tienen
como fin recuperar, analizar y debatir las diversas expresiones de la fe que
confluyeron en Nicea, alimentando los diálogos y abriendo acaloradas disputas.
Convocamos entonces a las distintas disciplinas del amplio campo de los
estudios filosóficos, teológicos, históricos, lingüísticos y artísticos a
compartir sus aportes de acuerdo a estas coordenadas:
- JERARQUÍAS EPISCOPALES
ANTIGUAS
- ESCRITOS DE LOS PADRES SOBRE
EL CONCILIO
- LA EXÉGESIS ARRIANA
- CRISTIANISMO DISIDENTES
ANTENICENOS
- CONSTANTINO Y EL PODER
IMPERIAL EN VÍNCULO CON LA IGLESIA
- ARTE E ICONOGRAFÍA
- CRISTOLOGÍA NICENA Y LA
DISPUTA CUARTODECIMANA
- MOVIMIENTOS DISIDENTES POST
NICENOS EN LA EDAD MEDIA Y LA TEMPRANA MODERNIDAD
Esperamos que vuestra respuesta a nuestra
convocatoria nos ayude a continuar tendiendo puentes para esa “fusión de
horizontes”, tan necesaria en la búsqueda del equilibrio y la vitalidad de las
Cs. de la Religiones y las Humanidades todas, misión que hemos emprendido desde
esta Biblioteca de los Agustinos en Argentina desde su fundación en 2004 y
hemos afianzado con la organización de estas Jornadas de Estudios Patrísticos a
partir del año 2009.
Quienes estén interesados en participar como
expositores deben enviar un título y un resumen de la comunicación propuesta
(150–250 palabras) y cinco palabras claves a bibcisao@gmail.com antes del 20 de Junio de 2025.
Las Normas de Presentación del Trabajo Completo
pueden consultarse en: https://www.bibcisao.com/bibliotheca
Bibliografía referencial:
Barnes,
T. D. (1981). Constantine and Eusebius. Cambridge, MA; London: Harvard
University Press.
Davis, L. D. (1990). The First Seven Ecumenical Councils (325-787): Their History and
Theology. Collegeville, Mi: Liturgical
Press.
Fernández, S. (2020). “Who
Convened the First Council of Nicaea: Constantine or Ossius?”, The Journal
of Theological Studies 71, 196-211.
Fernández, S.
(Ed.) (2024). Fontes Nicaenae Synodi. The Contemporary Sources for the Study of the
Council of Nicaea (304–337) Series: Contexts of Ancient
and Medieval Anthropology, Volume: 10. Leiden: BRILL.
Hanson, R. P. C. (1988). The
Search for the Christian Doctrine of God: The Arian Controversy 318-381.
Ediburgh: T&T Clark.
Khaled, A. (2011). Retrieving Nicaea: The Development and Meaning of
Trinitarian Doctrine.
Grand Rapids: Baker Publishing Group.
Mitre Fernández,
E. (2003). Ortodoxia y herejía: Entre la Antigüedad y el Medievo,
Madrid: Cátedra.
Williams, R. (1987). Arius. London: Darton, Logman &
Todd.
“The hidden reefs.” Dissidents
and non-conformists on the path towards Nicaean ecumenism (325 AD)
In the year 325 the ancient
Church saw its face for the first time in Nicaea. At the urging of Emperor
Constantine, bishops from various eastern and western sees met in the province
of Bithynia to discuss the nature of the Son of God and his relationship with
the Father. As a
result of the debates, a first symbol of agreement was agreed upon in Nicaea,
which left out many groups of Christians. Theodoret of Cirrus calls “hidden reefs”
(E. H. 1.7) all those participants in Nicaea who disagreed with the
doctrinal and organizational proposals discussed at the council. The
construction of ecumenism and orthodoxy involved a political alignment in which
several churches did not take part. Arians, Marcionites, Gnostics of different
kinds, Montanists, Judaizers and many others who expressed their faith in a
constant dialogue of exchange and interaction saw their practices, texts and
interpretations questioned, progressively becoming marginal groups.
The purpose of these VIII
Conferences of Patristic Studies is to recover, analyze and debate the various
expressions of faith that converged in Nicaea, fueling dialogues and opening
heated disputes. We then call on the different disciplines of the broad field
of philosophical, theological, historical, linguistic and artistic studies to
share their contributions according to these coordinates:
- ANCIENT
EPISCOPAL HIERARCHIES
-
WRITINGS OF THE FATHERS ABOUT THE COUNCIL
- THE
ARIAN EXGESIS
- ANTE-NICENE
DISSIDENT CHRISTIANITY
-
CONSTANTINE AND THE IMPERIAL POWER IN LINK WITH THE CHURCH
- ART AND
ICONOGRAPHY
- NICENE
CHRISTOLOGY AND THE QUARTODECIMAN DISPUTE
- POST
NICENE DISSIDENT MOVEMENTS IN MIDDLE AGES AND EARLY MODERNITY
We hope that your response to
our call will help us to continue building bridges for that “fusion of
horizons”, so necessary in the search for balance and vitality of the Sciences
of Religions and the Humanities all, a mission that we have undertaken from
this Library of the Augustinians in Argentina since its foundation in 2004 and
we have strengthened it with the organization of these Patristic Conferences
starting in 2009.
Those interested in
participating as speakers must send a title, an abstract of the proposed communication
(150–250 words) and five keywords to bibcisao@gmail.com
before June 20, 2025.
The editorial standards of the
full Work can be consulted at: https://www.bibcisao.com/bibliotheca
Reference bibliography:
Ayres, L. (2004). Nicaea
and its Legacy: An Approach to Fourth-Century Trinitarian Theology.
Ediburgh: Oxford University Press.
Barnes, T. D. (1981). Constantine
and Eusebius. Cambridge, MA; London: Harvard University Press.
Davis, L. D. (1990). The
First Seven Ecumenical Councils (325-787): Their History and Theology. Collegeville, Mi: Liturgical
Press.
Fernández, S. (2020). “Who Convened the First
Council of Nicaea: Constantine or Ossius?”, The Journal of Theological
Studies 71, 196-211.
Fernández, S. (Ed.) (2024). Fontes Nicaenae
Synodi. The Contemporary Sources for the Study of the Council of Nicaea
(304–337) Series: Contexts of Ancient
and Medieval Anthropology, Volume: 10. Leiden: BRILL.
Hanson, R. P. C. (1988). The
Search for the Christian Doctrine of God: The Arian Controversy 318-381.
Ediburgh: T&T Clark.
Khaled, A.
(2011). Retrieving
Nicaea: The Development and Meaning of Trinitarian Doctrine. Grand
Rapids: Baker Publishing Group.
Mitre Fernández, E. (2003). Ortodoxia y
herejía: Entre la Antigüedad y el Medievo, Madrid: Cátedra.
Williams, R. (1987). Arius. London:
Darton, Logman & Todd.
Organizadores
Dr. Mariano Splendido, UNLP-CONICET // AIEP
D. Pablo Guzmán, SAEMED /AIEP - BibCISAO – OSA
Comité Académico
Dra. Patricia Ciner, AIEP
Dra. Paula Druille, UNLaPampa / CONICET
Dra. Emilia Jamroziak, Leeds University
Dra. María del Mar Marcos Sánchez, Universidad de Cantabria
Dra. Arianna Rotondo - Università di Catania
Dra. Estefania Sottocorno, UNTREF
Dra. Juana Torres, Universidad de Cantabria
Dra. Ana Cristina Villa Betancourt, Universidad Pontificia Bolivariana, RELAEP
Dra. Laela Zwollo, Tilburg University +
Dr. Julián Barenstein, UNSAM-USAL / CONICET
Dr. Francisco Bastitta, UBA-UCA / CONICET
Dr. Oscar Horacio Beltrán, Pontificia Universidad Católica Argentina
Lic. Fr. José Galvis Bonilla, OSA
Dr. Rodrigo Laham Cohen – IMHICIHU – CONICET; UBA UNSAM
Dr. Emanuel Fiano, Fordham University
Dr. Héctor Francisco, GISAT – UBA, SAEMED / CONICET
Dr. Hernán Giudice, SAT – UCA
Lic. Fr. José Guillermo Medina, OSA
Dr. Esteban Noce, UBA / CONICET
Dr. Hans van Reisen, Katholieke Theologische Universiteit Utrech
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